目录
导读
PREFACE TO THE FIRST EDITION,1781
PREFACE TO THE SECOND EDITION,1787
INTRODUCTION
I. Of the Difference Between Pure and Empirical Knowledge
II. The Human Intellect, even in an Unphilosophical State, is in Possession of Certain Cognitions A Priori
III. Philosophy Stands in Need of a Science which Shall Determine the Possibility, Principles, and Extent of Human Knowledge A Priori
IV. Of the Difference Between Analytical and Synthetical Judgements
V. In all Theoretical Sciences of Reason, Synthetical Judgements A Priori Are Contained as Principles
VI. The Universal Problem of Pure Reason
VII. Idea and Division of a Particular Science, Under the Name of a Critique of Pure Reason
TRANSCENDENTAL DOCTRINE OF ELEMENTS
PART I. TRANSCENDENTAL AESTHETIC
Introductory
SECTION I. OF SPACE
Metaphysical Exposition of this Conception
Transcendental Exposition of the Conception of Space
Conclusions from the Foregoing Conceptions
SECTION II. OF TIME
Metaphysical Exposition of this Conception
Transcendental Exposition of the Conception of Time
Conclusions from the Above Conceptions
Elucidation
General Remarks on Transcendental Aesthetic
Conclusion of the Transcendental Aesthetic
PART II. TRANSCENDENTAL LOGIC
I. Of Logic in General
II. Of Transcendental Logic
III. Of the Division of General Logic into Analytic and Dialectic
IV. Of the Division of Transcendental Logic into Transcendental Analytic and Dialectic
FIRST DIVISION
TRANSCENDENTAL ANALYTIC
BOOK I. ANALYTIC OF CONCEPTIONS
CHAPTER I. Of the Transcendental Clue to the Discovery of all Pure Conceptions of the Understanding
SECTION I. Of the Logical Use of the Understanding in General
SECTION II. Of the Logical Function of the Understanding in Judgements
SECTION III. Of the Pure Conceptions of the Understanding, or Categories
CHAPTER II. Of the Deduction of the Pure Conceptions of the Understanding
SECTION I. Of the Principles of a Transcendental Deduction in General
Transition to the Transcendental Deduction of the Categories
SECTION II. Of the Possibility of a Conjunction of the Manifold Representations Given by Sense
Of the Originally Synthetical Unity of Apperception
The Principle of the Synthetical Unity of Apperception is the highest Principle of all Exercise of the Understanding
What Objective Unity of Self-consciousness Is
The Logical Form of all Judgements Consists in the Objective Unity of Apperception of the Conceptions Contained Therein
All Sensuous Intuitions Are Subject to the Categories, as Conditions Under which Alone the Manifold Content of Them Can Be United in One Consciousness
Observation
In Cognition, its Application to Objects of Experience Is the only Legitimate Use of the Category
Of the Application of the Categories to Objects of the Senses in General
Transcendental Deduction of the Universally Possible Employment in Experience of the Pure Conceptions of the Understanding
Result of this Deduction of the Conceptions of the Understanding
Short View of the Above Deduction
BOOK II. ANALYTIC OF PRINCIPLES
Of the Transcendental Faculty of Judgement in General
CHAPTER I. Of the Schematism of the Pure Conceptions of the Understanding
CHAPTER II. System of all Principles of the Pure Understanding
SECTION I. Of the Supreme Principle of all Analytical Judgements
SECTION II. Of the Supreme Principle of all Synthetical Judgements
SECTION III. Systematic Representation of all Synthetical Principles of the Pure Understanding
I. Axioms of Intuition
II. Anticipations of Perception
III. Analogies of Experience
A. FIRST ANALOGY—Principle of the Permanence of Substance
B. SECONGD ANALOGY—Principle of the Succession of Time
C. THIRD ANALOGY—Principle of Coexistence
IV. The Postulates of Empirical Thought
Explanation
Refutation of Idealism
General Remark on the System of Principles
CHAPTER III. Of the Ground of the Division of all Objects into Phenomena and Noumena
APPENDIX. Of the Equivocal Nature or Amphiboly of the Conceptions of Reflection from the Confusion of the Transcendental with the Empirical Use of the Understanding
Remark on the Amphiboly of the Conceptions of Reflection
SECOND DIVISION
TRANSCENDENTAL DIALECTIC
I. Of Transcendental Illusory Appearance