中华之美丛书围绕中华优秀传统文化这一主题，择取其中15个专题分别加以介绍。这15个专题，包括以思想、智慧、艺术为主的无形遗产，以工艺、器物为主的有形遗产，以衣食住行乐为主的民俗生活，它们精心构架，有机结合，勾勒出中国文化的一个总体面貌，并反映出中华文化独一无二的理念、智慧、气度、神韵。本书不是以历史的线索而是以专题的线索来叙述中国哲学。全书共分五个专题，分别是：世界的性质是怎样的；事物的关系是怎样的；社会的准则是怎样的；人生的取向是怎样的；认识的结构是怎样的。其中前两部分是关于自然或世界的看法，第三、四部分是关于社会和人生的看法，第五部分则是对认识与智慧本身的看法。本书的目的在于使读者对中国博大精深的哲学思想有一个*基本的了解，也即对古代中国那些*秀、*伟大的智者和智慧有一个*基本的了解。This book introduces Chinese philosophy along the line of topics instead of the line of history. The book has five topics, including： what is the nature of the world; what are the relationships among things; what are social norms; what is the orientation of life; what is the cognitive structure. The first two parts are about views on nature or the world; the third and fourth parts are about views on society and life; the fifth part is about views on cognition and wisdom. This book is intended to give readers the most basic understanding of profound Chinese philosophical thoughts as well as the most excellent and greatest wise ancient Chinese people and wisdom.中华之美丛书围绕中华优秀传统文化这一主题，择取其中15个专题分别加以介绍。这15个专题，包括以思想、智慧、艺术为主的无形遗产，以工艺、器物为主的有形遗产，以衣食住行乐为主的民俗生活，它们精心构架，有机结合，勾勒出中国文化的一个总体面貌，并反映出中华文化独一无二的理念、智慧、气度、神韵。 本书不是以历史的线索而是以专题的线索来叙述中国哲学。全书共分五个专题，分别是：世界的性质是怎样的；事物的关系是怎样的；社会的准则是怎样的；人生的取向是怎样的；认识的结构是怎样的。其中前两部分是关于自然或世界的看法，第三、四部分是关于社会和人生的看法，第五部分则是对认识与智慧本身的看法。本书的目的在于使读者对中国博大精深的哲学思想有一个*基本的了解，也即对古代中国那些*秀、*伟大的智者和智慧有一个*基本的了解。 This book introduces Chinese philosophy along the line of topics instead of the line of history. The book has five topics, including： what is the nature of the world; what are the relationships among things; what are social norms; what is the orientation of life; what is the cognitive structure. The first two parts are about views on nature or the world; the third and fourth parts are about views on society and life; the fifth part is about views on cognition and wisdom. This book is intended to give readers the most basic understanding of profound Chinese philosophical thoughts as well as the most excellent and greatest wise ancient Chinese people and wisdom.
關於作者：
吾淳，亦名吾敬东，祖籍浙江衢州，1955年生于上海。现为上海师范大学哲学与跨文化研究所教授，主要从事中国思维与哲学发生和范型问题研究，兼涉中国古代科学、伦理、宗教以及艺术。发表学术论文百余篇，出版各类著作十余部，其中中国文化研究已形成系列，包括：《中国思维形态发生与成型期的考察》（上海人民出版社，1998）、《古代中国科学范型从文化、思维和哲学的角度考察》（中华书局，2002）、《中国社会的伦理生活主要关于儒家伦理可能性问题的研究》（中华书局，2007）、《中国社会的宗教传统巫术与伦理的对立和共存》（上海三联书店，2009）、《中国哲学的起源前诸子时期观念、概念、思想发生发展与成型的历史》（上海人民出版社，2010）。Wu Chun, alias Wu Jingdong, is a native of Quzhou, Zhejiang born in Shanghai in 1955. Now he is a professor at the Institute of Philosophy and Cross-culture, Shanghai Normal University, mainly studying the issue of the occurrence and paradigm of Chinese thought and philosophy and also engaging in the study of Chinese ancient science, ethics, religion and art. He has published more than 100 academic papers and more than ten works. His works on Chinese cultural studies have become a series, including Chinese Thinking PatternA Survey of the Occurrence and Formation Period, Paradigm of Ancient Chinese ScienceSurveyed from the Perspective of Culture, Thought and Philosophy, Ethical Life in the Chinese SocietyA Study Focusing on the Issue of the Possibility of Confucian Ethics, Religious Traditions in the Chinese SocietyOpposition and Coexistence of Sorcery and Ethics and The Origin of Chinese PhilosophyThe History of the Occurrence, Development and Formation of Ideas, Concepts and Thoughts before the Period of the Hundred Schools of Thought.吾淳，亦名吾敬东，祖籍浙江衢州，1955年生于上海。现为上海师范大学哲学与跨文化研究所教授，主要从事中国思维与哲学发生和范型问题研究，兼涉中国古代科学、伦理、宗教以及艺术。发表学术论文百余篇，出版各类著作十余部，其中中国文化研究已形成系列，包括：《中国思维形态发生与成型期的考察》（上海人民出版社，1998）、《古代中国科学范型从文化、思维和哲学的角度考察》（中华书局，2002）、《中国社会的伦理生活主要关于儒家伦理可能性问题的研究》（中华书局，2007）、《中国社会的宗教传统巫术与伦理的对立和共存》（上海三联书店，2009）、《中国哲学的起源前诸子时期观念、概念、思想发生发展与成型的历史》（上海人民出版社，2010）。 Wu Chun, alias Wu Jingdong, is a native of Quzhou, Zhejiang born in Shanghai in 1955. Now he is a professor at the Institute of Philosophy and Cross-culture, Shanghai Normal University, mainly studying the issue of the occurrence and paradigm of Chinese thought and philosophy and also engaging in the study of Chinese ancient science, ethics, religion and art. He has published more than 100 academic papers and more than ten works. His works on Chinese cultural studies have become a series, including Chinese Thinking PatternA Survey of the Occurrence and Formation Period, Paradigm of Ancient Chinese ScienceSurveyed from the Perspective of Culture, Thought and Philosophy, Ethical Life in the Chinese SocietyA Study Focusing on the Issue of the Possibility of Confucian Ethics, Religious Traditions in the Chinese SocietyOpposition and Coexistence of Sorcery and Ethics and The Origin of Chinese PhilosophyThe History of the Occurrence, Development and Formation of Ideas, Concepts and Thoughts before the Period of the Hundred Schools of Thought.
目錄：
ForewordWhat Is the Nature of the WorldThe Birth of BeliefsThe Formation of Concepts about NatureObservation and Thinking about PhenomenaThe Quest for Essence and LawsWhat Are the Relationships between ThingsThe Relationship between Heaven and Human, and Its Religious and Intellectual BackgroundThe Dialectical OutlookThe Holistic OutlookWhat Are the Social NormsMoral Consciousness and the Establishment of Confucian Moral PrinciplesThe Development of Confucian Social NormsReflections on Social Issues in Other Schools of ThoughtViews on HistoryWhat Is the Proper Orientation of LifeThe Ideal Confucian Character and Its CultivationMusic and Character BuildingThe Confucian Theory of Human NatureThe Taoist Outlook on LifeWhat Is the Structure of KnowledgeThe Source and Ability of KnowledgeThe Structure or Form of KnowledgeViews on Knowledge and Action
內容試閱：
Chinese philosophy is extensive and profound. The advocacy of benevolence by Confucianism, which reflects a broad-minded, virtuebased attitude toward the world, is the most valuable quality of the Chinese nation a sublime spirit that is now in the blood of the whole nation. The Taoist wisdom, which is as infinite as heaven and earth and as inexhaustible as rivers, provides a deep and undying source and eternal motivation for the survival and development of the Chinese nation. Throughout her history, this nation has returned time and again to those ancient sages to reread the classics, listen to their teachings, and conduct self-examination. The same we should do today. In fact, Chinese philosophy based on Confucianism and Taoism is among the most important and most precious cultural legacy of the whole humankind. The virtue and wisdom contained therein can be compared to those in any other great tradition of humanity.As part of the Chinese Culture Series, this book is expected to be an introduction to Chinese philosophy based on subjects rather than history. That makes it impossible to present a complete narrative, which is in fact unnecessary. In a glimpse cast upon 3,000 years of thinking, many details playing a marginal role in the whole picture are bound to be left out. This is true not only of philosophy, but also of literature, science and art. It is also true that people are similar in their cognitive habits. As a familiar example, when we first came into contact with Western art, religion and philosophy, we actually remembered little except some persons, works, books, and a few schools of thought. Nevertheless, once attracted by the impression left by that first glimpse via watching or reading, you would make an attempt at a deeper understanding.
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