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『簡體書』中国文化系列丛书:中国文化·工艺(英)

書城自編碼: 2722470
分類: 簡體書→大陸圖書→文化传统文化
作者: 郭秋慧
國際書號(ISBN): 9787508527437
出版社: 五洲传播出版社
出版日期: 2015-05-01
版次: 1 印次: 1
頁數/字數: 360/
書度/開本: 16开 釘裝: 平装

售價:NT$ 1062

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NT$ 1062
《 中国文化系列丛书:中国文化·哲学思想(英) 》
編輯推薦:
天有时,地有气,材有美,工有巧。中国传统工艺在世界各民族的物质文化史上有着独特的美名。几千年来,人们的手工技艺应和着日出而作、日落而息的生活节律而发展:它所有的品类在其*初的状态都与使用有关,实用、朴素、温情,具有与农业文明相适应的智慧;即使在它的高端——宫廷工艺和文人工艺中,仍然保持着这种实用的痕迹和质朴的传统。这一切,都与中国独特的地理位置以及所形成的漫长的、绵延不绝的农耕文化有关系。它给我们留下了丰富的文化遗产,包含了许多人工造物与生活的智慧。
內容簡介:
“一方水土养一方人”。历史上的中国,是一个以农业和手工业为支撑的农业国家,农耕社会的自然环境衍生了延续至今的传统生活方式。种类繁多的传统手工艺扎根于民间,与民生民俗息息相关,以实用、朴素、温情的品格展现了中国从过往到现代的国计民生和区别于其他文明起源地的文化特征。无论是服务于上层的宫廷工艺、充满文人趣味的士大夫工艺,还是带有浓郁乡土气息的民间手工技艺,发明创造的初衷源于特定自然环境中中国人的生活所需,蕴涵着生产与生活的造物智慧,是中华文明的重要载体。
關於作者:
郭秋惠,1979年生,毕业于清华大学美术学院艺术史论系。文学博士,清华大学美术学院艺术史论系教师、中国工艺美术学会理论委员会会员。主要从事中国工艺与设计的历史与理论研究。发表论文及访谈30余篇,出版的著作有:《中国传统工艺》(合著)、《追逐太阳的光影?邓伟》(合编)、《中国现代艺术与设计学术思想丛书?吴劳文集》、《传统与学术:清华大学美术学院院史访谈录》(合编)、《光华路:中央工艺美术学院影存1956—1999》(合编)等。
王丽丹,1978年生,毕业于清华大学美术学院艺术史论系。文学博士,中原工学院艺术设计学院教师、中国工艺美术学会理论委员会会员。主要从事中外设计历史与理论研究。发表论文及访谈20余篇,出版的著作有:《中国现代艺术与设计学术思想丛书?邱陵文集》、《传统与学术:清华大学美术学院院史访谈录》(主要撰稿人)、《清华大学美术学院简史》(主要撰稿人)、《艺术鉴赏》(合编)等。
目錄
Contents
Preface
Craft Culture
The Transformation of Chinese Contemporary Arts and Crafts
The Development of Chinese Contemporary Arts and Crafts
Chinese Contemporary Handcrafts - Part of the Country’s Intangible Cultural Heritage
Sages’ Creations: Traditional Chinese Crafts and Their Tales
Utensils
Ceramics
Bronze Vessels
Lacquer Ware
Costume
Fabrics
Embroidery
Printing and Dyeing
Display
Furniture
Enameled Glassware Inlaid With Gold and Silver
Bamboo-Carving, Wood-Carving, Ivory- and Horn-Carving
Decoration
Jade Ware
New Year Pictures
Paper-cut
Folk Arts
Folk Toys
Kites
Puppets
Shadow Play
Commerce
Shop Signs and Huangzi
Packaging
Existing Traditional Craftsmanship
Folk Tools
Fiber Arts
Bamboo Crafts
Appendix
內容試閱
Enameled Glassware Inlaid With Gold and Silver
Gold and silver ware
Gold and silver ware are utensils and ornaments made using the precious metals as their basic materials. China’s gold and silver ware is well known for its exquisite craftsmanship. It comes in many different varieties and is perceived as a symbol of wealth owing to its value, its rare raw materials, its bright luster and luxurious texture and finish.
In terms of its physical properties, gold is resistant to corrosion, oxidation and high temperatures. It does not rust and can be extruded and worked easily. It is very precious.
The main processes involved in making gold ware include smelting, mold casting, hammering, welding, “busting beads,” engraving, spinning, weaving, filigree making and embedding. Some of these techniques developed from the technology used to make bronze items, others are unique to the manufacture of gold ware. For example, bursting beads involves dropping molten gold into warm water. This produces perfect gold beads, which can then be bonded or linked toegther.
Silver has inferior physical properties than gold, and is more plentiful, it is therefore much less precious. Chinese silver ware appeared later than gold ware, and all its crafts are derived from those used to male gold items.
From the very start, gold and silver ware has been seen as having artistic and aesthetic value. The earliest existing Chinese gold article was made in the Shang Dynasty, over 3,000 years ago. Early gold and silver articles were mostly ornaments. They were characterized by their simplicity, and were small and exquisite in shape. They were unusually carved with distinctive local designs. Gold articles from the time of the Shang Dynasty were mainly gold and silver foils, gold leaves and plaques. These were mainly used for decorating furniture. In northern and northwestern areas, however, early gold articles were mainly worn as jewelry. One particularly attractive early gold item is a unique gold mask and scepter that was unearthed from the Sanxingdui Early Sichuan Cultural Site, in Guanghan, Sichuan. The growth of bronze crafts in the Shang and Zhou Dynasties laid a solid technical foundation for the development of gold and silver ware. Meantime, the development of jade carving and lacquer ware also promoted the development of gold and silver crafts in China. These crafts experienced peaks during the Spring and Autumn Period, the Warring States Era, the Qin and Han Dynasties, the Sui and Tang Dynasties, and the Ming and Qing Dynasties.
In the Spring and Autumn Period and Warring States Era, gold and silver craftsmanship developed remarkably. Gold and silver ware was produced in a wide variety of styles and to a high quality and was widely distributed. It had a vivid style and sophistication.
Silvering and gold plating was the most typical craft of time. This dated from the middle of Spring and Autumn Period, flourished in the Warring States Era, and gradually declined after the Western Han Dynasty. This decoration technique involved the following steps: first, a recessed pattern was either cast or carved on the surface of a piece of bronze ware. Then, gold and silver wires and plaques were firmly secured to the item. Finally the whole piece was ground and polished with stone. This highlighted the pattern and in******ion.
Gold and silver ware of the time included practical utensils such as gold pots, gold spoons, gold cups and silver plates, animal plaques, spikes, ornaments, adornments gold crowns, gold belt hooks, gold necklaces and gold earrings and other solid gold articles. The silver plate for the King of Chu collected in the Palace Museum is one of the earliest pieces of Chinese silver ware ever discovered.
In the Han Dynasty, gold and silver articles were used by people in the upper echelons of society. These items were exquisitely modeled and many of them featured finely crafted filigree decorations. Filigree techniques included weaving, piling and binding.
By the time of the Han Dynasty fine gold craftsmanship had reached a mature stage of development and had finally broken away from the traditional techniques of bronze craft. The techniques of wrapping, embedding, plating and polishing were still used to decorate copper and iron items with gold and silver. However, gold foils or grains were also used to decorate lacquer ware and silk fabrics.
During the Six Dynasties, as contact with foreign countries increased and Buddhism began to spread across China, gold and silver began to be used to make Buddhist articles. Some gold and silver articles at that time had designs that reflected the characteristics of China’s northern nomadic people or of the Persian Sassanian Empire.

 

 

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